Our God is a missionary God who created human beings in His image and for a relationship with Him.

From the time when the first man and woman He created chose to rebel against Him, God has been pursuing the restoration of His relationship with humanity. 

Since the time of Abraham, we see that God has chosen a people to join with Him in seeking restoration of relationship with all of humanity. 

Jesus Christ came as the Word of God in human form to model God’s heart and His way of living. Through His death and resurrection, He paid the debt for our sins. He makes it possible for all who will believe to be transformed into ambassadors of God, initiating reconciliation with peoples of every tribe, nation, and language.

We can better understand World Mission and how it relates to the Church and our lives by exploring the following;

We live in a postmodern world that believes there is no absolute truth and that truth is relative. In this postmodern pluralistic culture, how can we present the uniqueness of Jesus Christ?

For us, as disciples of Jesus Christ, the Word of God is our guide in our journey and ministry.

In the Word of God, the uniqueness of Jesus Christ is evident.

The God of the Bible is the only God who manifested Himself through His own son, Jesus Christ (John 3:16).

He is different from all false gods (Jeremiah 10:6; Deuteronomy 6:4; 1 Corinthians 8:4-6). 

 Jesus is not one of the many ways to God—He is the only way.

No one can come to God except through Jesus Christ (John 14:6; Acts 4:12).

Jesus is the only One who has been conceived by the Holy Spirit and born of a virgin (Isaiah 7:14; Matthew 1:18-25; Luke 1:26-38).

Jesus is the only One who is eternal (Colossians 1:17; John 1:1-3; John 8:57).

Jesus is the only One who is God incarnate, God in human flesh (John 1:1-18; Hebrews 1:1-3; Hebrews 2:14-18; Philippians 2:5-11; 1 Timothy 2:5-6).

Jesus is the only One who is the visible image of the invisible God, who is fully God and fully man (Colossians 1:15-20; Colossians 2:9).

Jesus is the only One who lived a sinless life that qualified Him to become the Savior (2 Corinthians 5:21; Hebrews 4:15; Hebrews 7:23-28).

Jesus is the only One who forgives sin—something that God alone can do (Mark 2:5-7).

Jesus is the only One who has conquered death (1 Corinthians 15:3-8).

Jesus is the only One who will come back to judge the world (2 Timothy 4:1; Revelation 19:11).

“The Lausanne Movement” describes the uniqueness of Jesus Christ in this way: “We affirm that there is only one Savior and only one gospel . . . Jesus Christ, being Himself the only God-man, who gave Himself as the only ransom for sinners, is the only mediator between God and people.”

“We are called to proclaim Christ in an increasingly pluralistic world . . . In the first century too there were ‘many gods and many lords.’ Yet the apostles boldly affirmed the uniqueness, indispensability and centrality of Christ. We must do the same.”

“The Lausanne Movement is determined to bear a positive and uncompromising witness to the uniqueness of our Lord, in His life, death, and resurrection, in all aspects of our evangelistic work including inter-faith dialogue.”

The only true God is our living, triune God who has revealed Himself in the Bible to all of humanity.

The Scriptures of the Old and New Testaments tell us clearly that God is eternally one and, as the living and sovereign One, He differs fundamentally from all false gods (Deuteronomy 6:4; Psalm 115:3-7; Isaiah 44:6; Jeremiah 10:6; 1 Corinthians 8:4-6).

In His tri-personal nature as Father, Son, and Holy Spirit, God is one perfect and complete community of love in Himself who has fulfilled His redemptive plan in the person of His only begotten Son, Jesus (Genesis 1:1; John 1:1; John 15:26; I John 4:9; 2 Corinthians 13:13).

God created humankind in His own image (Genesis 1:27).

He is the Creator, Redeemer, Sustainer, and Renewer, the origin and ultimate purpose and goal of every human being. For this reason, God calls all humanity to acknowledge Him and believe in Him, to worship, and to share His life (Ecclesiastes 11:9; 2 Corinthians 5:10; Psalm 46:11).

God the Father has spoken to us through Jesus Christ the Son as His special revelation of salvation (Hebrews 1:2). By the initiation of the Father (John 1:1-2; John 3:16), through His incarnation by the Holy Spirit, and by His atoning death, Christ reconciled the humanity to God and redeemed us from the destructive powers of sin, death, and the Devil (2 Corinthians 5:19; Ephesians 1:7; Hebrews 2:14).

The uniqueness of Jesus Christ, the only Son of God, demands a response.

The necessity of personal belief, of placing one’s faith in this unique One, is at the heart of the Christian Gospel. Christ fulfills and completes all the aspirations of humanity. He comes as the Second Adam to restore sinful humanity and a broken world. When people come to know Christ, they discover meaning and purpose, and their full identity is regained. While a decision to accept the free offer of salvation is crucial to evangelism, it must also affirm that this unique Savior offers not merely salvation as a work, but He also offers Himself in a transformational way. The whole purpose of the Christian life is to become like Jesus.

By Christ’s bodily resurrection and ascension to heaven, God the Father has confirmed Him as the only Mediator between Himself and humanity, and He has appointed Him the universal Lord over all powers and authorities as well as Judge of the world (Matthew 28:18; Acts 10:36-42; I Timothy 2:5). Therefore, eternal salvation or eternal damnation is determined by either turning to Him in faith or by rejecting Him (John 3:16; Mark 16:16).

Jesus is the only answer to our sinful human condition. Since the Fall in Genesis 3, humanity has been sentenced to eternal death, life without God (Luke 19:10, Ephesians 2:12). But Jesus has died for us to reconcile us to God (2 Corinthians 5:19, Ephesians 1:7; Hebrews 2:14).

Global Disciples Canada is a Christian mission organization that trains local leaders living near least-reached communities to multiply disciples for Christ. One-third of our world hasn’t heard the Good News of Jesus. Yet. Global Disciples refers to these as “least-reached” people, and fewer than 10% of all missionaries work among these groups. We live in a time where many of these people are within reach of a local church. Through our simple and effective strategy of training and coaching, believers share the Gospel in their own nations and cultures. Jesus said, “Go and make disciples of all nations,” and we’re committed to doing just that. If you are looking for a Christian mission organization to partner with to become a better disciple and help make disciples, connect with us today!

Our God is a missionary God who created human beings in His image and for a relationship with Him.

From the time when the first man and woman He created chose to rebel against Him, God has been pursuing the restoration of His relationship with humanity. 

Since the time of Abraham, we see that God has chosen a people to join with Him in seeking restoration of relationship with all of humanity. 

Jesus Christ came as the Word of God in human form to model God’s heart and His way of living. Through His death and resurrection, He paid the debt for our sins. He makes it possible for all who will believe to be transformed into ambassadors of God, initiating reconciliation with peoples of every tribe, nation, and language.

We can better understand World Mission and how it relates to the Church and our lives by exploring the following;

What is a religion?

Religion is an institution or a set of beliefs constituted by human beings in order to approach a god or gods. It is an organized set of beliefs, ceremonies, and rules in which one believes and which one follows devotedly. There are many different religions in the world.

Below we briefly address three of the world’s religions—Islam, Hinduism, and Buddhism.

Islam means submission to the will of God. The founder of Islam, Mohammed, was born in 570.

According to his revelation, there are six doctrines of the faith that Muslims hold to:   

There are five pillars in the Islamic religion. These obligations that every Muslim must keep are as follows:

Hinduism is tremendously diverse. It encompasses those who believe in one reality, Brahman (the ultimate reality underlying every phenomenon), as well as those who believe in many gods, up to 330 million. It is common in one house for the husband to worship one god, the wife another god, and the children others. Regardless of the diversity within Hinduism, there are some core beliefs.

Most Hindus believe in an immense unifying force that governs all existence and cannot be completely known by humanity. As the apostle Paul did in Athens, this Hindu belief can become a common point to start presenting the Gospel in their context.

Buddhism does not believe in a personal God. It does not have worship, prayer, or praise of divine beings. It offers no redemption, no forgiveness, no hope of heaven, and no final judgment. In Buddhism, there are “The Four Noble Truths”:

The Eightfold path is:

The Eightfold Path is a set of steps that describes not only a good life but one which will move the follower toward Nirvana—extinction wherein lies one’s essence. The individual doesn’t actually exist in Buddhism; you can turn off existence like a candle flame marking the end of desire and the end of suffering. 

How do you feel when you hear the belief of these religions compared to what we as Christians believe?

Do you see how huge your responsibilities are?

Exploring these religions opens our eyes to see how the enemy keeps the world in blindness and what our responsibilities are as a minister of the Gospel.

As messengers of the Gospel of Jesus, we need to pray and find ways to engage the Gospel in the context of other religious beliefs.  

Cults are religious groups that claim to be in harmony with Christianity but deny foundational Christian teachings such as the Trinity or the unique deity of Jesus Christ.

The word “cult” is generally used to denote a group or organization which deviates from Christian teaching. 

In Matthew 7:15-17, Jesus gives us warning about the coming of cults, and much of the New Testament is written to correct their distractive influence (2 Corinthians 11:1-11; Galatians 1:8-9). 

Jesus stated, “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.” What Jesus was warning us of was that followers of cults will look and act like Christians. However, that is only in external appearance. They might argue as true believers for the time, but eventually, their words, actions, and especially their fruits will reveal their true identity.

The failure of the Church in making disciples contributed a lot to the emersion of many cultic movements. The increase of cults is also a fulfillment of the warning given by Jesus and the apostles (Matthew 24:23-26; 2 Peter 2:1-3). As the day of the return of our Lord is approaching, there will be an increase in false prophets and teachings.

How do we identify cults from real Christian teaching?

All cults have a distorted view of the triune God; they promote false teaching based on the nature of God.

But the Bible teaches us there is one God who has revealed Himself in three persons—Father, Son, and Holy Spirit (Matthew 3:16-17; Matthew 28:19; 2 Corinthians 13:14).  

Cults also teach a false view of Jesus Christ (2 Corinthians 11:4). For example, Christian Science teaches that Jesus Christ is a historical figure but not the God-man, and Jehovah’s Witnesses also teach that Jesus is not God. But the Bible tells us that Jesus is fully God and fully human (John 17:3; 1 Timothy 2:5; Philippians 2:6-7).

Cultic understanding of salvation is also distorted. Most cults have a works-oriented Gospel by undermining the finished work on the cross (Ephesians 2:8-9). 

In the early Church, there were a number of schisms and heretical movements such as Arianism. These heresies were essentially doctrinal ones. As the church councils met in response to them, the creeds of the Church formed, and the canon of the New Testament was finally agreed upon.

Throughout history, there have been heretical teachings of many kinds, but in recent years, there has been an explosion in the number of these groups. In the end, most cults fail, but they still can cause enormous personal damage and create confusion amongst Christians and non-Christians alike. The good thing is that, as the cults continue to increase, we know that the day of the Lord is near.

Global Disciples Canada is a Christian mission organization that trains local leaders living near least-reached communities to multiply disciples for Christ. One-third of our world hasn’t heard the Good News of Jesus. Yet. Global Disciples refers to these as “least-reached” people, and fewer than 10% of all missionaries work among these groups. We live in a time where many of these people are within reach of a local church. Through our simple and effective strategy of training and coaching, believers share the Gospel in their own nations and cultures. Jesus said, “Go and make disciples of all nations,” and we’re committed to doing just that. If you want a Christian mission organization to partner with to become a better disciple and help make disciples, connect with us today!

Our God is a missionary God who created human beings in His image and for a relationship with Him.

From the time when the first man and woman He created chose to rebel against Him, God has been pursuing the restoration of His relationship with humanity. 

Since the time of Abraham, we see that God has chosen a people to join with Him in seeking restoration of relationship with all of humanity. 

Jesus Christ came as the Word of God in human form to model God’s heart and His way of living. Through His death and resurrection, He paid the debt for our sins. He makes it possible for all who will believe to be transformed into ambassadors of God, initiating reconciliation with peoples of every tribe, nation, and language.

We can better understand World Mission and how it relates to the Church and our lives by exploring the following;

As we have seen, the vision of our missionary God is to enfold people of every nation, tribe, and language into His Kingdom.

God has chosen to work through a particular people of His calling—Israel in the Old Testament and the Church in the New Testament. This calling was always with the intent that His people would become agents of His mission to all peoples.

His call of Abraham and his descendants (Genesis 12:3; Genesis 18:18; Genesis 22:18; Genesis 26:4; Genesis 28:14) and the multiplication of God’s people were done so as to make them a blessing to the nations (Psalm 67).

Many Old Testament passages point to the day when God will gather peoples from all nations to be included in His purposes and become agents of His Kingdom (Isaiah 56:3, Isaiah 56:6-8; Isaiah 66:18-21; Zechariah 8:20-23).

Jesus said that, before His return, the Gospel of the Kingdom would be preached among all peoples (Matthew 24:14; Mark 13:10). After His resurrection, he commissioned His disciples to go and preach the Gospel by the power of the Spirit and to make disciples of all nations (Matthew 28:19; Mark 16:15; Luke 24:46-47). In short, they were sent on a mission into the world as Jesus Himself was sent by the Father (John 20:21).

After Jesus ascended into heaven and after the Holy Spirit was sent at Pentecost, God’s mission to the nations burst forth in a new way through His new people, the Church.

In Acts 1:8, Jesus indicates that the Spirit will empower His people to become His witnesses “in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” The spread of the disciples’ witness involved moving outward from Jerusalem to Judea, Samaria, Antioch, and every remote region.

This mission required crossing ethnic and religious barriers as the Gospel moved from the people of Israel to the Samaritans who had a form of Old Testament faith, and on to the Gentiles who consisted of diverse ethnic groups and were followers of a variety of religious beliefs.

How can we reach the entire world by crossing different cultural and religious backgrounds?

Reaching the least reached is not an easy task for the church.

The challenges of geographical, cultural, political, and religious barriers make it difficult for Christian witnesses to be among people who have little or no access to the Gospel.

Creative methods and entry points are needed. The great advantage the Church has is that God is powerful and will empower those who are willing to witness to the Good News.

Key areas of innovation include the following:

Ralph Winter, in his essay “Cross-Cultural Evangelism: The Task of Highest Priority,” highlights the need for awareness of the “cultural distance” between the messenger and the recipient.

The nearer the messenger is in cultural adaptation to the recipient culture, the more effective is the sharing of the Gospel. This “nearness” may be due to one’s culture of origin or even the result of careful adaptation to the recipient culture.

The messenger must work hard to understand the other culture by learning the language, traditions, historical problems, religious allegiance, and patterns of behavior.

At Global Disciples, we believe and encourage indigenous clusters of churches to train and send their own workers who know the culture well in order to reap the plentiful harvest. 

In Global Disciples, we believe that churches in close proximity to the least-reached areas are instrumental. If these clusters of churches are willing to identify and train church planters to cross to the next village/town, we will provide a Small Business Development (SBD) training tool for them.

This will allow them to train their church planters so that they then can develop their own legitimate businesses to give them the resources to access least-reached people and to sustain their families and ministries.

How did Paul present the Gospel to the people of Athens (Acts 17:16-34)?

To reach across cultures, we must begin on common ground by understanding the culture of the people we are trying to reach. Without understanding the culture, we can’t begin on common ground in order to engage the Gospel in this people’s context.

Understanding another culture is not as easy as we think. Everything that a culture is and will ever be is driven by its worldview, which is the deepest part of the culture.

Understanding the culture of our audience allows us to properly present the Gospel message in their context—just as Jesus and the early Church did.  

The apostle Paul’s spirit was provoked by all of the idols that he saw in the city of Athens (Acts 17:16). But He began his talk by observing that they were very religious in all respects. Then he mentioned that he found an altar that was dedicated, “To an unknown God.”  He used this “unknown God” to tell them about the true God who created heaven and earth. He showed them the supremacy of God by saying,

“The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands, nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things” (Acts 17:24-25).

Paul even used their writing, “‘For in him we live and move and have our being.’ As some of your own poets have said, ‘We are his offspring.’” He used their poet’s sayings to support his argument that all human beings came from one man and that we are all children of God. Finally, he called them to repentance and faith in Jesus Christ (Acts 17:30-31). “In the past God overlooked such ignorance, but now he commands all people everywhere to repent.  For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead” (emphasis added).

Here, Paul made it clear there is no salvation without repentance and submission to the saving power of the One who defeated death. Contextualization does not mean hiding the truth but beginning with some common ground and presenting the saving Gospel in that context. 

Every ethnic group has its own culture and some kind of religious background. Therefore, for the Gospel to be understood and received by any people group, it has to be communicated in the context of that culture to make it meaningful. But most of the time, we do not go with a “pure” or naked Gospel to adapt it into the new culture. In taking the Gospel across cultures, one of the mistakes we often make is that of going with a Gospel wrapped in our own cultural context. So we need to be careful to distinguish between the two—culture and Gospel.

The Gospel message we received originally came in the historical context of the Hebrew and Greek cultures. But these practices had to cross many different cultures as the Church expanded. For example, in the early Church, the Hebrew practices of circumcision and dietary laws were set aside in the Gentiles’ culture (Acts 15:1-35; Romans 14). The churches did not always agree as to how to relate to surrounding cultures which resulted in controversies and division. Our Gospel is the universal message of salvation for all people irrespective of race, language, culture, or circumstances. It does not presuppose the superiority of any culture to another but evaluates all cultures according to its own criteria of truth and righteousness based on the Word of God. To communicate the Gospel effectively, we have to separate it from our culture and present it in terms of the culture of the people we are reaching. It is good to remember that Jesus Christ is the captive of no culture and is the master of all cultures. The central task of our mission is to present the message in the context of our audience so that they can respond positively (1 Timothy 2:5-6). 

We have the authority to present the Gospel of Jesus Christ to all people within their context. Just as Jesus Christ became flesh and dwelt among people, we, the messengers of the Gospel, must have a cultural incarnation in order to be meaningful (John 1:14-18). We cannot communicate the Gospel without concerning ourselves with culture because our Gospel is super-cultural in its origin, truth, and application.   

Sharing the Gospel effectively requires thoughtful, biblical contextualization—the removal of non-scriptural cultural elements from the Gospel of Jesus Christ. Contextualization requires choosing appropriate words, analogies, worship styles, etc. In the early Church, the decision about the necessity of circumcision was a critical issue requiring contextualization. Some saw it as a prerequisite to becoming a follower of Christ. The Jerusalem council realized that the deeper intent of the Old Testament passages was that circumcision (the form) was only a sign of actual spiritual submission to God (the meaning [Romans 2:25-29]).

Paul contextualized the Gospel message in the context of his audiences (1 Corinthians 9:19-22). He chose to live like the people he was reaching. The Gospel message must be contextualized in the language and custom of the local people as God speaks to them in their real situations as Paul did. Even if we believe in contextualization, we do not compromise on salvation that is only through Jesus Christ our Savior and Lord (Acts 4:12; John 14:6).  It is through Jesus Christ that God is reconciling the lost and dying world. Anyone who does not accept Jesus Christ as their Lord and Savior is eternally lost. 

We are on a mission of reaching and discipling the entire world with our Commissioner, Jesus. He invites us to participate in the greatest, most diverse, and most significant historical gathering of the harvest in the last days. This mission, which He has entrusted into our hands, needs to go to the ends of the earth by crossing cultures as it is prophesized in Isaiah 49:6: “I will make you a light to the Gentiles, and you will bring my salvation to the ends of the earth” (NLT). These words anticipate not only the work of Christ (Luke 2:32) but also the future witness of His disciples, including us (Acts 13:47).

One day, God’s mission to include people from every nation, tribe, and language in His kingdom will be fulfilled (Revelation 5:9-10; Revelation 7:9). The Church today, as God’s missionary people, can confidently bear witness to Christ to advance His kingdom, near and far, crossing every cultural barrier. We will not rest until the Gospel has reached every people, has been shared in every locality, and until churches have been planted at every corner among the least-reached peoples around the world.

We will look forward to the day when this global mission is accomplished, when great multitudes from every race, tribe, nation, people, and language will stand before the throne of our true God and sing the song, “Salvation belongs to our God, who sits on the throne, and to the Lamb” (Revelation 7:9). Getting involved now will allow us to experience in advance a little of what heaven will be like.

Are we willing to cross-cultural and religious barriers so that we will fulfill the mission Jesus has given us?

Global Disciples Canada is a Christian mission organization that trains local leaders living near least-reached communities to multiply disciples for Christ. One-third of our world hasn’t heard the Good News of Jesus. Yet. Global Disciples refers to these as “least-reached” people, and fewer than 10% of all missionaries work among these groups. We live in a time where many of these people are within reach of a local church. Through our simple and effective strategy of training and coaching, believers share the Gospel in their own nations and cultures. Jesus said, “Go and make disciples of all nations,” and we’re committed to doing just that. If you are looking for a Christian mission organization to partner with to become a better disciple and help make disciples, connect with us today!

Our God is a missionary God who created human beings in His image and for a relationship with Him.

From the time when the first man and woman He created chose to rebel against Him, God has been pursuing the restoration of His relationship with humanity. 

Since the time of Abraham, we see that God has chosen a people to join with Him in seeking restoration of relationship with all of humanity. 

Jesus Christ came as the Word of God in human form to model God’s heart and His way of living. Through His death and resurrection, He paid the debt for our sins. He makes it possible for all who will believe to be transformed into ambassadors of God, initiating reconciliation with peoples of every tribe, nation, and language.

We can better understand World Mission and how it relates to the Church and our lives by exploring the following;

From the very beginning to the end, the Bible message is a missionary message.

It begins with Creation followed by the Fall and the involvement of the missionary God in restoring the broken relationship between Him and humanity. Let us observe the missionary nature of God in His missionary manual that He has given us, the Bible.

The Book of Genesis begins with the beautiful story of Creation (Genesis 1 – 2), followed by the disobedience of our first parents who allowed sin to enter the world and God’s response (Genesis 3-10).  When mankind sinned, our missionary God took the initiative to come and find our parents, Adam and Eve (Genesis 3:8-9). Then God divided them from Himself in order to win them back.

Our missionary God didn’t give up even when mankind continued to sin against Him. He called Abram, whom He later called Abraham, and worked through him by setting apart a missionary people (Old Testament). He later became flesh, died for us, destroyed the power of death by His flesh (Matthew-John), and displayed the way of life to all people (New Testament).  If we closely look at all Bible stories, they are mission stories.               

The Book of Revelation culminates in final battles with the enemy, God’s glorious Kingdom, and the climax of the salvation story. Jesus, the King of all kings and the Lord of all lords, will establish His Kingdom, and He will rule with righteousness from eternity to eternity. Until then, our mission is not complete. 

We are the children of the missionary God, and we need to knit our hearts with His heart so as to fulfill the mission of our Father—to reach the lost world with His name, to make Him known among the nations.

He has blessed us so as to make us a blessing for the nations. One day, the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea (Habakkuk 2:14)!

 What do we learn from the heart of our missionary God, and what is our part?

Global Disciples Canada is a Christian mission organization that trains local leaders living near least-reached communities to multiply disciples for Christ. One-third of our world hasn’t heard the Good News of Jesus. Yet. Global Disciples refers to these as “least-reached” people, and fewer than 10% of all missionaries work among these groups. We live in a time where many of these people are within reach of a local church. Through our simple and effective strategy of training and coaching, believers share the Gospel in their own nations and cultures. Jesus said, “Go and make disciples of all nations,” and we’re committed to doing just that. If you are looking for a Christian mission organization to partner with to become a better disciple and help make disciples, connect with us today!

Our God is a missionary God who created human beings in His image and for a relationship with Him.

From the time when the first man and woman He created chose to rebel against Him, God has been pursuing the restoration of His relationship with humanity. 

Since the time of Abraham, we see that God has chosen a people to join with Him in seeking restoration of relationship with all of humanity. 

Jesus Christ came as the Word of God in human form to model God’s heart and His way of living. Through His death and resurrection, He paid the debt for our sins. He makes it possible for all who will believe to be transformed into ambassadors of God, initiating reconciliation with peoples of every tribe, nation, and language.

We can better understand World Mission and how it relates to the Church and our lives by exploring the following;

Our God is a missionary God who has been at work since the beginning of Creation.

Jesus modeled the way and sent us to go to the ends of the earth, just as the Father sent Him (Mark 16:15; John 20:21).

To fulfill our mission, we need to contextualize the Gospel message in the context of the people to whom we are trying to bring salvation (John 1:14; 1 Corinthians 9:19-23).

We can do nothing apart from Jesus Christ. He promised to be with us when we go out to preach the Gospel and make disciples. He also promised to send us the Holy Spirit to empower us to make us effective witnesses for Him.

Are you reflecting Jesus’ heart of mission to our neighbors and colleagues?

How can we fulfill the mission of taking the Gospel to the ends of the world in our generation?

You’ve got an incredibly vital part to play!

Global Disciples Canada is a Christian mission organization that trains local leaders living near least-reached communities to multiply disciples for Christ. One-third of our world hasn’t heard the Good News of Jesus. Yet. Global Disciples refers to these as “least-reached” people, and fewer than 10% of all missionaries work among these groups. We live in a time where many of these people are within reach of a local church. Through our simple and effective strategy of training and coaching, believers share the Gospel in their own nations and cultures. Jesus said, “Go and make disciples of all nations,” and we’re committed to doing just that. If you are looking for a Christian mission organization to partner with to become a better disciple and help make disciples, connect with us today!